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Showing posts with label Malaysia. Show all posts
Showing posts with label Malaysia. Show all posts

Wednesday, March 25, 2009

Malaysian batik in London

Can you believe what I saw on the window display of Harrods, London's most well known department store? 
A showcase of Malaysian batiks and from Karyaneka, no less!!! It's amazing to see a company I interviewed in Malaysia be at the forefront of British fashion. I guess this is proof that they really have "made it" as they say.

"MALYASIAN CRAFT PROMOTION"
 LAUNCHED BY HER MAJESTY THE QUEEN OF MALAYSIA
 TUANKU NUR ZAHIRAH
 HARRODS, LONDON, FEBRUARY 26, 2009





Wednesday, October 15, 2008

Batik is on the move/Groove with a splash of color and a dash of patriotism


Batiks are ubiquitous in the fashion industry of Malaysia. What a pleasant surprise to see that they are also scattered into the National Art Gallery also!

"Batek is on the move/GROOVE with a splash of colour and a dash of patriotism" 

Here are two works by Chuah Thean Teng, considered by many to be the "father of Malaysian batik painting." He will be featured in a solo exhibition at the National Art Museum this coming November. 
The Japanese however began painting with wax and dye long before Chuah Thean Teng came into existence.  Here is a contemporary Malaysian artist inspired by the Japanese version of batik painting, which they call Rozome.

How exciting to find some more Fine Art batiks at the Craft Complex! 


Batik paintings in Malaysia are usually brought over from Indonesia, where labor is cheaper. It is difficult for Malaysian artists to compete with their low prices.

You can tell it's Friday in Malaysia from the batik uniforms that all Malay school children wear.

The beauty of wax.

It is difficult to decide which I like more, the rhythm of tjap batik...
or the more free-flowing style of tjanting batik.

More batik paintings from Indonesia
Even the dolls in Malaysia wear batik!

East Coast: the birthplace of batik in Malaysia


The East Coast of Malaysia is where Batiks were first introduced to this country and where most batiks are still made. Brought over by “utamak” (religious teachers) from nearby Indonesia, the influence of their neighboring country can still be seen today.  The batiks from Pekalangon especially attracted the people of Terengganu, the first city to encounter this material. Pekalangon floral and fauna motifs thus became the common theme in all Malaysian batik. The difference however is the absence of animals and insects in Malaysian designs whose Islamic religion forbids the depiction of such creatures.  Thus, those images disappeared and leaving only the flowers which appear prominently in the central panel or “kepala kain” of the sarong.

In the late 1970’s and early 1980’s, the new technique of batik chanting was introduced and it was well accepted by the people until it was overshadowed the popularity of batik block.

With the introduction of the batik Tjanting technique, the designers were no longer limited to Indonesia design block or motifs and began to create their own version of Malaysian flower motifs.
The popularity of batik chanting continued until 1990’s but then started to decline. The lack of skill and creativity of common craftsmen caused consumers to loose interest and look toward more contemporary Korean or Italian silks. 

Contemporary styles created by designers in large cities like Kuala Lumpur have helped Malaysian batik make a comeback in the fashion industry. The manufacture of the fabrics however is still based here on the East coast, continuing the long tradition of wax and dye in this region.

Interview with MATRADE:Malaysia External Trade Development Corporation


How can batik entrepreneurs expand their products into the global market? What is the government’s stance on this national craft and how can they help? I talked to the Malaysia External Trade Development Corporation (MATRADE) to find out. As Malaysia’s national trade promotion agency, MATRADE can provide a variety of services and aid to businesses who want to market their batiks abroad. Established in March 1993, their mission is to help Malaysian exporters develop and expand their products overseas. As Chief Executive Officer of MATRADE, Dato’ Noharuddin Nordin’s advice and opinions are invaluable to those who want to market their batiks abroad.

When asked about the international opinion of batik, Dato’ Noharuddin Nordin’s answer was that there is no opinion. Batiks have not made it into mainstream fashion and not many people even know of the existence of this textile. Because batiks are so uncommon, not many foreigners abroad have the opportunity to see a batik so there is no way for them to even form an opinion. If consumers do not know about this textile then they also will not go out of their way to search for it. Batiks are not seen in public events world-wide and never on red-carpet events or worn by celebrities. Those who do get the chance to see a batik are impressed but still see them as novelty items and not for everyday use. Even within Malaysia they are seldom worn. Although Batiks are supposed to be worn on Fridays by  government employees, Noharuddin Nordin admits that he, like many others do not because the Malaysian  batik style and material (silk) is just too uncomfortable in this hot climate.

The younger generation especially have gravitated away from this traditional textile in favor of more contemporary, western attire.

In order for batiks to survive, Noharuddin Nordin asserts that they must make it into mainstream international fashion in any way possible. Indonesian, Thai, Chinese batik– it doesn’t matter as long as one of them penetrates. Only then can the industry come alive and thrive. When it does, he says with a confident smile, “Malaysian batiks will surely rise above all others to become the head of the industry.” Batik production in Malaysia is an old and established tradition he explains, and only Malaysia will have the knowledge and means to meet international demand. He furthermore asserts that, “if foreign designers want to copy the batik concept, then let them! The important thing is that batiks make it into the mainstream fashion. "Malaysian designers have the knowledge and factories to overcome competitors abroad who are young and inexperienced in the batik industry”.

MATRADE’s role in the fashion industry is not the same as its role in promoting other goods and materials. Usually Malaysian products are promoted in trade fairs. The fashion world is different however. As Noharuddin Nordin explains, “you are either in or you’re out”. Even within the RM10 billion Malaysian apparel industry, batiks stand apart. Unlike others, batiks are not machine, but hand-made. It is an art form that has melded into fashion.

Thus, is batik to be sold as Art or Craft? “Both!” Noharuddin Nordin declares. The difference between them is that Craft is mass- produced whereas Art is one-of-a kind. It is the difference between small quantity and mass production. With batik, Noharuddin Nordin believes that one must find the middle ground. Companies must produce and sell enough pieces to make batik ubiquitous, yet preserve it’s unique artistic nature. At the moment, MATRADE focuses on marketing batiks in fashion rather than art because “paintings are not often sold whereas fashion is always evolving and changing.”

In other countries such as Thailand and Indonesia, it has become common to market a machine-made fabric as “batik.” Dato’ Noharuddin Nordin emphasizes that Malaysia must not follow in their footsteps. It is vital that the hand-made aspect remain a defining feature of batik and Malaysia must not deviate way from this. Each piece must be seen as unique. That is Malaysia’s strength and the only way Malaysian batiks will succeed. Price furthermore is not an issue in the fashion world. Quality is better than quantity, even if it is more expensive.

Since Europe is at the forefront of the fashion industry, it is they who control the fashions and determine what is “in”. Thus, Malaysia must look to them to create the designs. Because most Malaysian designers can not afford to host catwalks abroad, they must get the international industry to promote batiks on their catwalks first. That is how they will get the endorsements, celebrity support and public recognition necessary to succeed. For companies who are afraid to advertise and publicize because they are afraid their products will be stolen Nordin says, “We must show the world what we can do before they will buy.”

In an effort to help batik entrepreneurs penetrate the fashion industry, MATRADE has helped to bring several Malaysian Batik designers to events on the international level. In the year 2008 MATRADE brought Jendela batik and Anggun Collection to the Hong Kong Fashion Week For Spring to Summer where sales grossed RM685,000. That is nothing however compared to “Who’s Next Paris” where sales grossed 3.9 million. The four batik companies who attended were Jendela Batik, Nazleen Noor, Mira Zarna, Tom Abang Saufi. Furthermore, MATRADE provides many grants and companies can claim 50% reimbursement on travel and going abroad. Furthermore, it is not always necessary to register with MATRADE to benefit from their help. There are restrictions however and companies must show that they are using the money wisely .

MATRADE also supports local fashion shows. Nordin explains that, “big companies want to be seen at the right event and it is difficult to convince them to come to Malaysia because it is unknown territory.” It is a vicious cycle however because there is no way to become known until they come. Once one big name comes however, Malaysia will be noticed and a “curiosity effect” will happen in which many designers will flock to Malaysia.

Dato’ Noharuddin Nordin emphasizes that in order to succeed, batik companies must first understand the needs of the market. Unlike in Malaysia, where the same clothes are worn year-round; in the Western world, fashion is a fleeting industry and each season has new designs and colors. Malaysian designs most move with them and constantly evolve. The changes in climate also mean that silk batiks can only be worn in warm climates. In the winter, many foreigners must exchange batiks for warmer clothing, or pair it with other articles. While catering to foreign tastes, it is ok however to promote one’s product as “Malaysian” as long as designers take into account the popular styles and designs abroad. Furthermore, it is possible to work with traditional Malay motifs but alter them to be accepted on the international level.

Not only does Malaysia market to the international community, but the international market has penetrated Malaysia as well. Fashion trends have changed in Malaysia as a result of the international influence. The younger generation want to wear Western clothing. Since students who go abroad never wear batiks, they do not help to spread this national attire. Even within Malaysia, not many people wear them. The options and designs here are too limited. Silk is often too hot to wear, but it is the only material that is sold. Designers must move with these changing trends and demands in order to survive.

A common confusion is the definition of a “Malaysian product.” For example, what if the batik was created in Indonesia or if the silk material came from China? Dato’ Noharuddin Nordin clarifies that neither of those things matter, as long as the company is based in Malaysia and the money comes back to the country, it is a product of Malaysia and the company can register with MATRADE. In fact, he asserts, it is only logical to get silk from China because they have hundreds of years of expertise in the field whereas Malaysia does not actively produce silk. “Every country has their strength,” he declares and “where the silk actually comes from does not matter to most consumers.”

Batik’s success in the international market will not be accomplished overnight and designers and batik entrepreneurs must work hard and be persistent. Dato’ Noharuddin Nordin vows that MATRADE will not give up and they are determined to help batik companies succeed.

After a free registration, MATRADE can then meet with batik companies to see if they are moving in the right direction and give them advice to succeed. Not everyone is able to market internationally Dato’ Noharuddin Nordin says. Furthermore, it is not necessary to have a lot of batik companies working internationally right now. MATRADE wants to focus on a few quality companies who represent the “best of the best in Malaysia.” Once even one succeeds, the rest can piggy-back on its success. The unique and beautiful textile of batik will undoubtedly find its place in the international market and when it does, declares Dato’ Noharuddin Nordin, “Malaysia stands a great chance to be at the top.”

Contact: (Director of Product Unit) Pn. Wan Norma
Tel: 03-6207 7660
e-mail: wnwd@mattrade.gov.my

Institut Kraf Negara (National Craft Institiute)


A beautiful campus in a peaceful setting, with mountains, nice teachers and amazing facilities. This is the Institut Kraf Negara (IKN) in Kuala Lumpur, Malaysia. IKN began as a handicrafts centre in 1967 and in 2001 transformed into a renowned academic institution specializing in the arts and crafts. 

The 6 departments include batik, weaving, ceramics, wood carving, metal and rotan. While the focus is on skill - 70% , 30% of classes are also academic, ensuring students have the knowledge to enter the competitive art market. 
Although there are no fine art classes at the moment, there are hopes to expand into that area in the future. 

IKN students come from all over Malaysia including many from the more rural and poor areas. Thus, it is a relief to them that the school is completely free of charge and fully sponsored by the Malay Government. Housing, meals, lessons and facilities are all included!
In spite of the free cost, the facilities and professors are still top notch. A tour shows the excellent equipment at IKN. 



Thus, IKN students must also be top-notch to get in. To apply, hopefuls must submit their MCE Malaysian certificate. Then, there is an interview with a drawing demonstration/test and portfolio submission.

For a batik degree specifically, students take 6 semesters on the batik process, a design class, drawing and then 4 subjects of their choice. These elective classes allow students to expand their horizons. The Batik department is extensive and has 11 teachers divided into lecturers and technical skill teacher for 152 students.

At the moment, IKN is only open to Malaysians and does not accept international students. Furthermore, most are of Malay decent and there are not many other ethnicities represented. This only makes sense because IKN is geared toward Malay handicrafts, not Chinese or Indian. There are plans however to have exchange programs in the future with other schools and introduce Malaysian crafts to many other cultures and nationalities.

Although the current trend is toward more spontaneous and funky designs, students must first master the basic traditional Malaysian style before moving on.

This traditional Malaysian batik by a student taught control and skill. Only later are they allowed free rein to be creative.

There is a high demand in Malaysia for craftspeople and most students have jobs after graduation. As designers, producers, marketing, researchers, teachers - 90% of graduates find work. Many students even continue to work for Kraft Tangan - as designers or teachers. Others leave and spread their expertise all over Malaysia. This does not mean however that they are cut off from the school. IKN makes an effort to keep track of and help alumni in all their future endeavors.



Muhammad Niszam B. Mohamed at the Craft Complex


After quitting his job in as a chef at a Japanese restaurant due to his Muslim faith which forbids him to cook with alcohol, Muhammad Niszam B. Mohamed exchanged the art of cooking for the art of Batik painting and has not looked back since.

Initially, he simply worked for his uncle, Lazim, another batik artist at the Craft Complex. Lazim taught also taught batik painting classes in his studio and after sitting in on a few of these classes, Niszam decided to try the art for himself. It was in the year 2002 that he began to paint seriously.

Amazingly, Niszam is a self taught artist who has never had any formal art training. His beautiful batik paintings are the result of his own motivation and much trial and error. Through the use of books and internet sites, he even managed to teach himself airbrush, and hopes to further his studies in acrylic and oil on canvass as a way to enhance his batiks.

Batik painting is not easy and Niszam estimates that it took him six months to control the tjanting tool and 2 years to learn truly learn the techniques of this medium. This is a sign of his hard work and dedication since it normally takes students three years to get a degree in batik from the National Craft Institute.

In order to survive, Niszam must find the right way to sell his art and make a living.  Selling over 100 pieces a year at an average price of RM100, Niszam is already quite successful. Although he currently only markets in Malaysia he hopes to expand abroad in the future. Furthermore, many tourists bring his work home with them, spreading it all over the world. Niszam’s main concern is not money however and is focused instead on producing good quality products to make the customer happy and satisfied. As he asserts, “if you work hard, the money will come.”

It is without a doubt that Niszam does work hard. From 8 am to 6pm, seven days a week, he works in his rented gallery space at the Crafts Complex. When asked however, he asserts that he is never tired because to him, “batik is fun.”

Although many people would consider batik to be a craft, Niszam is adamant that his work is art. The difference he says is that crafts such as bags, ties, dresses scarves are functional while batik art such as wall hangings are to be displayed. Art is one-of-a-kind he says and takes a lot more time and patience to create.
It is important to Niszam that he carry on Malaysian batik traditions and yet also be innovative in his work. To expand his horizons, he studies other batik artists from around the world and sees their work as very different from most Malaysian batiks. Their subjects of figures, animals and architecture, inspire him. Furthermore, he is amazed by the different techniques that are possible. The use of the colored gutta instead of wax is one aspect abroad that does not impress him however because the tjanting tool is much more difficult and dangerous to work with. Such a painting he asserts, is no longer a “real batik.”

As well as drawing inspiration from past artists, Niszam often goes on walks, looks in books and surfs the internet to come up with new designs and techniques. He is also inspired by his gallery-mate—a woman who paints mainly with acrylic but also makes batiks on watercolor paper. There is so much competition from the many batik artists in Malaysia that he must find a way to differentiate himself. “No one else can make my batiks” he asserts. What makes him special is the time and patience he puts into every work. “Other artists make simple batiks quickly to sell and make money” he says, “my work often takes me weeks and even months to finish!” 

Niszam’s work is not static and has changed though the years. He likes to experiment and is still learning about different techniques and methods to create a batik. His original paintings focused on traditional flora and fauna. Now likes to paint animals and landscapes. Although he is Muslim, he is allowed to draw animals as long as it is not to be used for prayer.


In the artist Muhammad Niszam B. Mohamed, we find a unique Malaysian artist who is not afraid to step out of the box. While most batiks are created for fashion, here is a true artist whose works of fine art are not made to be cut up into clothing. He asserts that although he is just a newcomer and there is a lot more for him to learn, “someday, I hope to be a legendary batik artist.

Barakaff: Sharifah Maheran Barakbah


Sharifah Maheran Barakbah has always wanted to be an artist and her interest in batik in particular led to experiment on her own with a few batik starter kits. From there, she decided to attend the Institute Teknologo Mara for four years and graduated in 1972. Although she has also studied printing and weaving she gravitates toward batiks because to her “batik is more free and allows [her] to be creative and versatile.”

Soon after graduation she began to make her own fabrics and designs. When she first started, batiks were still very traditional and not innovative. Barakbah is proud of her ability and vision to come up with new motifs and colours and is constantly changing her products to meet the demands of her customers. From block printed batiks, she has since moved on to hand-painting as a way to distinguish herself from the numerous batik manufacturers in Malaysia.

Barakbah generally paints only on silk. Sometimes she replaces the traditional tjanting and wax for gutta, a rubbery substance that also resists water. The difference is that it lies more on the surface so the dye bleeds just a little creating a soft feathery look to the edge.

Her most creative designs are created free-hand, without any outlines or resist at all, like painting with water-colour. They are the most difficult to create because once the dye is down, there is no going back. Any mistakes must be adapted and worked into the overall concept.

It is vital to Sharifah that her designs are versatile and meet the taste of a wide range of customers. Her motifs include a rainbow of colors and range from floral and animal to geometric designs. She is especially influenced by Native American Indian designs whose geometric aspect mesh very well with Malaysian design. The resulting earthy geometric design is her signature style.

While many people think that international design has invaded and damaged traditional Malaysian garments, Barakbah asserts that this fusion of styles is a part of the countries heritage. Malaysia is a country with many different cultures and ethnicities and this style-mixing of different traditional motifs and clothing is a wonderful consequence of it. Her designs are constantly evolving with the times. These days, her designs are more simple, to suit today’s style and younger generation. Because of her ability to adapt to many tastes, Barakbah’s clients include Malays, Chinese, Southeast Asians and Westerners; encompassing batik lovers from all over the world.


Besides clothing, Barakbah also creates batik paintings which mix modern with traditional. Her favorite subject is flora with a contemporary twist. She was once commissioned to paint 400 wall hangings of flowers, 3 meters long each. Working rigorously, she was able to create 2-6 a day! Thus, this versatile woman is both artist and designer just as a batik can be both art and fashion.

Although Barakbah started on her own, Barrakaff has come to be a family business with a staff of 5-7 workers. Her husband helps her with the marketing and her two sons, ages 29 and 30 are being groomed to take over the business in the future. That does not mean however that Barakbah will be releasing the reins any time soon, as she says, “I love this job, I will never retire…I love making batiks”



This team of helpers does not mean that Barakbah is allowed to relax. In the end, most of the work still falls on her shoulders. First, she must come up with idea on paper or maybe straight on cloth and draw it out on a large piece of paper. Her staff then simply trace the design and do brushwork.

 After traveling all over the world to places such as Japan, China, Australia, the U.K. and America she sees that “Westerners really appreciate art, Malays not as much."  That applies to Asians in general she asserts. The Chinese and Koreans for example were not very excited or impressed about an artist working before their eyes. In Europe and America, Barakbah asserts, “they go crazy over it.”

Plans for the future focus more on mass-production because as in her words, “after many years of experience, this is the only way to expand a batik business. To move away from being exclusive. Not giving it up altogether, but to do both.”




Monday, October 13, 2008

Arizali by Nashka Solotareff: where East meets West



Mixed into the world of Malaysian Batik is a French designer who has managed to assimilate into the industry and yet stand out with a style that is all her own. This is the story of an French woman’s love for this traditional Asian textile and the success of her “Arizali” label.

Even as a young girl living in France, Nashka Solotareff loved textiles and her experience with batik started long before she came to Malaysia. The batik paintings that she made in France were nothing like those created in this country however. Upon arriving in Malaysia, Solotareff soon discovered that gutta, the coloured glue-like resist she had been using instead of wax would melt under the hot Malaysian sun and the French dyes would never set in this humid climate. Thus, she learned to adapt to her new home and exchanged her gutta pen for the tjanting tool and tin blocks of Malaysia.

As a boutique manager for Club Med Resorts, Solotareff had the opportunity to explore all over Asia. Her focus on the Batik print technique finally led her to Malaysia where she found it to be an ideal place to start her own business. Soon after settling down in Kuala Lumpur, she began creating her own designs under the brand “Arizali.” The wide variety of colors, designs and garments that she found during her travels however inspires her to this day as she incorporates them with the more somber look of her native French fashion.

The name “Arizali” comes from “alizarine,” the French name of a plant which has been used for centuries to make a deep, red dye. It speaks of the ancient and opulent nature of batik and is easy to pronounce in any language. As Solotareff asserts, “it sounds Asian but could also be Italian.” The name’s versatile nature is perfect for a brand that prides itself in its fusion of European and Asian designs.

Solotareff brings in her materials from other countries such as India, China and Indonesia then supervises the final cutting, creating and packaging in Malaysia. Thus, her products combine quality materials from all over Asia but are still considered a product of Malaysia.

In order to have continued success, it is important to find suppliers who can develop new fabrics and color patterns as well as batik factories to produce her products. Solotareff is frustrated by the decrease in both supplies and workers since she first started her business. 

Furthermore, she describes batik in Malaysia as a "sunset industry" which is dying because of the secrecy and distrust between designers, manufacturers and suppliers. They all want to keep the knowledge of this craft to themselves, but what they don't realize it that by doing so, they also take away the appreciation of this difficult medium to consumers. Thus, artists and entrepreneurs must work together if Malaysian batik is to survive. 




E'tho: A Cinderella Story



With the arrival of Hari Raya Puasa, fashion superstar Eric Tho has once again come out with new designs to suit the fall season and welcome in this Muslim “Day of Celebration.” “ A Glamorous Fall/Rya 2008” is a combination of the old and the new where tradition meets innovation and diverse cultures fuse into one spectacular show.

Under the brand name E’tho, designer Eric Tho’s latest collection includes a total of 30 unique pieces made of silk, batik chiffons and lace. For the women, he features 24 year-end party-wear, which consists of “baby doll” cocktail dresses and elegant gowns in a variety of colours. The 6 designs for the men include the “Nehru” and basic collar batik shirts as well as batik vests and waistcoats.

As one on Malaysia’s top designers, Eric Tho did not start out there. His rise to the top is in fact a Cinderella story of sorts. In 1987, he started work at factory in Marang—a peaceful seaside town in Terengganu, which is also where the art of batik was first introduced to Malaysia. In exchange for little pay, his employer allowed him to have a 12-by-12 feet corner in which to do his own work. The town was a popular destination for many European tourists who were attracted to Tho’s stylish western attire with batik prints. Although most had little prior knowledge of batik, Tho’s designs turned them into batik lovers.

With fame comes its own set of problems however. As his designs became more popular, the local markets began to copy his work. Thus, in order to escape the brutal and unregulated competition of these small shops and gain recognition for his exclusive works, he decided to move his business to Kuala Lumpur in 1992.

E’tho’s continued success in the relentlessly changing fashion industry can be attributed to his ability to change and adapt with it. He creates a Malay traditional handicraft with a western point of view to make a unique product. This fusion of cultures in which batik meets Western designs is his talent and how he keeps his designs upbeat and trendy. His goal is not to dictate fashion, but to move with it. From a 12-by-12 feet corner, Eric Tho is now an icon of Malaysian batik. 




Saturday, October 11, 2008

Run(a)way Malaysian Batik



For the past month, I have been in Malaysia; swimming in the sea of batik fabric that is ubiquitous in this country. Here, batiks are considered fashion and designers are the artists whose “artwork” adorn those who have the money to wear the luxurious silk material.

A study of Malaysian batik is thus a study in runway models, fashion shows, catwalks, magazines and advertising.

There are batik shops, galleries and factories everywhere!

No matter how talented or creative designers are however, they will never be able to escape Malaysia’s Islamic religion, which binds them to adhere to the traditional baju kurongs or kebayas that are the  standard dress for all Muslims. Since this is a religion that forbids animal motifs of any kind, all designs are restricted to flora and fauna. A few contemporary designers have tried to be more innovative by creating more geometric patterns in their fabric.

What a difference this glamorous lifestyle has been from the simplicity and peace of my seaside home in Thailand! How I miss the kind villagers who embraced me whole-heartedly everyday, no matter what I looked like on the outside or how expensive my attire. If there is one thing I have learned this month, it is that money really does not buy love or happiness. Personally, I would much rather live in a shabby shack on the beach with those who love me, then in a grand mansion next to neighbors who despise and envy me.

What about you?            

Tuesday, June 3, 2008

MyBatik Magazine

Emilia Tan is a premier batik artist in Malaysia who has agreed to allow me to write for her international MyBatik Magazine.
This is how I will share the knowledge I gain with the rest of the world and thus expand my Watson Fellowship to include the global batik community.


My first article:
Batik in America: Art or Craft?


 Click on the images to expand to full size. Click here to download the 2nd issue of MyBatik Magazine.

Third Issue:

Batik in China: Fingerprints in Wax

For more information and a subscription to the magazine, please visithttp://www.mybatik.org/magazine.htm